Faith based dating site

(c) Again, evidence, whatever its source, may be of various degrees and so cause greater or less firmness of adhesion on the part of the mind which assents to a truth.Thus arguments or authorities for and against a truth may be either wanting or evenly balanced, in this case the intellect does not give in its adherence to the truth, but remains in a state of doubt or absolute suspension of judgment; or the arguments on one side may predominate; though not to the exclusion of those on the other side; in this case we have not complete adhesion of the intellect to the truth in question but only opinion.Gen., xv, 6, and Deut., i, 32, in which latter passage the two meanings -- viz. That the noun itself often means faith or belief , is clear from Hab., ii, 4, where the context demands it. Non- Catholic writers have repudiated all idea of faith as an intellectual assent, and consequently they fail to realize that faith must necessarily result in a body of dogmatic beliefs. Objectively, it stands for the sum of truths revealed by God in Scripture and tradition and which the Church (see FAITH, RULE OF) presents to us in a brief form in her creeds, subjectively, faith stands for the habit or virtue by which we assent to those truths.

We must, then, either reject revelation altogether, or accept it by faith; that is, we must submit our intellect to truths which we cannot understand, but which come to us on Divine authority.

Hence, just as the formal object of Divine faith is the First Truth Itself, so the evidence of that First Truth is the First Truth declaring Itself.

To use scholastic language once more, the objectum formale quod , or the motive, or the evidence, of Divine faith is the Prima Veritas in dicendo .

Exod., xvii, 12, where it is used to describe the strengthening of Moses' hands; hence it comes to mean faithfulness , whether of God towards man ( Deuteronomy 32:4 ) or of man towards God (Ps. As signifying man's attitude towards God it means trustfulness or fiducia .

It would, however, be illogical to conclude that the word cannot, and does not, mean belief or faith in the Old Testament for it is clear that we cannot put trust in a person's promises without previously assenting to or believing in that person's claim to such confidence.

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But that even in classical Greek pisteuo was used to signify believe , is clear from Euripides (Helene, 710), logois d'emoisi pisteuson tade , and that pistis could mean " belief " is shown by the same dramatist's theon d'ouketi pistis arage (Medea, 414; cf. In the New Testament the meanings "to believe " and " belief ", for pisteon and pistis , come to the fore; in Christ's speech, pistis frequently means "trust", but also " belief " (cf. In Acts it is used objectively of the tenets of the Christians, but is often to be rendered " belief " (cf. In Romans, xiv, 23, it has the meaning of "conscience" -- "all that is not of faith is sin " -- but the Apostle repeatedly uses it in the sense of " belief " (cf. How necessary it is to point this out will be evident to all who are familiar with modern theological literature; thus, when a writer in the "Hibbert Journal", Oct., 1907, says, "From one end of the Scripture to the other, faith is trust and only trust ", it is hard to see how he would explain 1 Cor. The truth is that many theological writers of the present day are given to very loose thinking, and in nothing is this so evident as in their treatment of faith. Before we proceed to analyze the term faith, certain preliminary notions must be made clear. -- "The Catholic Church ", says the Vatican Council, III, iv, "has always held that there is a twofold order of knowledge, and that these two orders are distinguished from one another not only in their principle but in their object; in one we know by natural reason, in the other by Divine faith; the object of the one is truth attainable by natural reason, the object of the other is mysteries hidden in God, but which we have to believe and which can only be known to us by Divine revelation ." (b) Now intellectual knowledge may be defined in a general way as the union between the intellect and an intelligible object.

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